Mostrando entradas con la etiqueta Wiener. Mostrar todas las entradas
Mostrando entradas con la etiqueta Wiener. Mostrar todas las entradas

sábado, 30 de octubre de 2010

Any labor which accepts the competition with slave labor - is slave labor

Norbert Wiener ha sido uno de los padres fundadores de la computación moderna y esa disciplina a la que dieron nombre y que luego ha quedado diluida: la cibernética. Uno no deja de sorprenderse al leer que estudió con Hilbert, Hardy, Russell o Landau y ver la actividad intelectual que desarrolló. Ocurre que usamos la misma palabra (universidad) para realidades que, a lo que parece, no tienen nada que ver - salvo ocasionalmente compartir edificios. Preocupado por el futuro, Wiener puso a salvo su alma confiando en que los desarrollos tecnológicos, de por sí mismos, pudieran ser moralmente neutros. Copio unos párrafos al respecto de su libro Cybernetics (or Control and Communication in the Animal and the Machine), 1961, 2nd ed.
* * *
Let me now come to another point which I believe to merit attention. It has long been clear to me that the modern ultra-rapid computing machine was in principle an ideal central nervous system to an apparatus for automatic control; and that its input and output need not be in the form of numbers or diagrams but might very well be, respectively, the readings of artificial sense organs, such as photoelectric cells or thermometers, and the performance of motors or solenoids. With the aid of strain gauges or similar agencies to read the performance of these motor organs and to report, to "feed back," to the central control system as an artificial kinesthetic sense, we are already in a position to construct artificial machines of almost any degree of elaborateness of performance. Long before Nagasaki and the public awareness of the atomic bomb, it had occurred to me that we were here in the presence of another social potentiality of unheard of importance for good and for evil. The automatic factory and the assembly line without human agents are only so far ahead of us as is limited by our willingness to put such a degree of effort into their engineering as was spent, for example, in the development of the technique of radar in the Second World War.
I have said that this new development has unbounded possibilities for good and for evil. For one thing, it makes the metaphorical dominance of the machines, as imagined by Samuel Butler, a most immediate and non-metaphorical problem. It gives the human race a new and most effective collection of mechanical slaves to perform its labor. Such mechanical labor has most of the economic properties of slave labor, although, unlike slave labor, it does not involve the direct demoralizing effects of human cruelty. However, any labor that accepts the conditions of competition with slave labor accepts the conditions of slave labor, and is essentially slave labor. The key word of this statement is competition. It may very well be a good thing for humanity to have the machine remove from it the need of menial and disagreeable tasks, or it may not. I do not know. It cannot be good for these new potentialities to be assessed in the terms of the market, of the money they save; and it is precisely the terms of the open market, the "fifth freedom," that have become the shibboleth of the sector of American opinion represented by the National Association of Manufacturers and the Saturday Evening Post. I say American opinion, for as an American, I know it best, but the hucksters recognize no national boundary.